The model could be Badshash Khan’s Khuda Khitmatgar, who’s courage was indomitable. One has to remember peace become a dissenting imagination in this age of jingoism and paranoia about securityA Gandhian peace movement challenging the national security state and creating alternative possibilities would be a tribute to Gandhi. Between the two you owned up to the neighborhood and the planet because you owned up to a cosmos where a dew drop dovetailed into an ocean.In a Gandhian sense, a peace movement is like all ethical acts, a craft which needs a sense of skilling.Gandhi’s notion of peace and non-violence also cuts across the binaries, the dualisms of the western mind where one saved the head but not the heart. Between the two institutions academia and government, we have created a cosmetic Gandhi, a coffee table character, who looks a tame version of the original. They struggled against the Partition and were treated high-quality China wholesale Automatic Loading And Unloading CNC Cylindrical Grinding as outcaste groups. One practices peace before one recommends it. One begins with the body before one moves to the body politic. The playfulness, the experimental nature of Gandhi is lost when truth becomes a cosmetic rather than an ethically subversive reality. They had different connotations.
The Satyagrahi’s face to face ethics confronts both the face of the creator, the face of the vulnerable other and the masks the regime wears.As academics one begins with the book, confronting the state as text subjecting it to interrogation. The conventional idea of security is confined to the borders of the nation state. It goes beyond the official sustainability criteria to include language loss, obsolescence, to owning up to the defeated and the vulnerable. Gandhi’s idea of sustainability ranges from accounting and accountability to responsibility and trusteeship. Security is a word that cocoons itself with the lesser ethics of patriotism, in beginning with prayer we realize every prayer is an invention and every invention a prayer in a move where morality and politics, technology and ethics combine to form a new grammar of liberation as the freedom to be responsible. We recite Gandhi happily as a collection of quotable quotes but there is no attempt to create a new experiment or even summon the ashrams of the Indian mind to ask how one reinvents Gandhi in this age of obsolescence and genocide, where violence is one of the most inventive phenomena of the time. Swadeshi and Swaraj as twin concepts work across language, technology, nature seeking commons, going beyond the enclosure called the nation state, where ethics replaces the rituals of suspicion and surveillance.The 150th anniversary of Gandhi has been a moment of official correctness and academic pity. Now NGOs cannot remain silent because foreign policy is out of bounds for civil society Satyagraha challenges the self-imposed enclosures of the mind, by asking ashrams to invent thought experiments, ethical moments where the refugee can be looked in a new way. It would have no idea of climate change.
